Monday, May 11, 2009

VAJRAYANA TANTRIC BUDDHISM

TANTRIC BUDDHISM is a very complete form of Buddhism containing a subtle and advanced philosophy, clear step by step instructions for meditation, devotional exercises and physical meditations that work like Tai Chi, as well as much more.

1. Read as many of the Dalai Lama's books as possible. The most essential are "Essential Teachings", "The World of Tibetan Buddhism", "Mind of Clear Light", "The Art of Happiness", "An Open Heart", "How to Practice", and "The Path To Enlightenment". The Dalai Lama is one of the most scholarly, humble and best Buddhist practitioners in the world, at least among those that are widely known.

2. Be patient. The philosophical teachings in Tibetan Buddhism, especially the teaching on imputation by mind, are very subtle and difficult to grasp and will likely take years, or at the very least several months, of study and contemplation before they start to really make sense and apply to your personal experience in a real way. Keep going. Keep studying, keep contemplating what you've read and memorized (memorizing important quotes from Buddhist scriptures that the Dalai Lama quotes in his books is an important step to understanding and ingraining the philosophical ideas of Tibetan Buddhism into your mind), keep meditating.

3. Meditate. It doesn't matter so much what meditation you do. What is important is that you practice meditation every single day; the longer you do it within any given day, the better, but it's very important to realize that if you overdo it on one day you are likely to do less meditation on the next day (the Yin-Yang principle in action) so it's best to do the same amount of meditation every day, and increase the amount of time you meditate gradually if you want to do more.

4. Realize that higher teachings are worthless if you can't even practice the most basic teachings, such as ethics (avoiding the ten non-virtuous actions). So you should start with ethics and do your best to start with the most basic teachings first and master them, or at least get a good grounding with them, before moving on to higher teachings.

5. Think of Tibetan Buddhism as being like a pyramid. It starts with the foundation of the Hinayana for a stable base, then it builds on the Hinayana with the altruistic motivation of the Mahayana and its practice of the Six Paramitas, then it builds on the base of the Hinayana and Mahayana with the Vajrayana which is the pinnacle of Tibetan Buddhism and the main daily practice of serious Tibetan Buddhist practitioners. The way this works is similar to how the realization of impermanence, suffering, and no-self (wisdom) in Hinayana Buddhism is dependent on achievement of concentration which is itself dependent upon the practice of morality (keeping of the precepts).

6. Know that Tibetan Buddhism contains teachings for people of all different kinds of dispositions, it has advanced philosophical teachings for those of an intellectual bent, it has more mystical experiential meditative teachings for those of a more Zen-like orientation, and it has energy practices (in Vajrayana) for moving wind (prana, chi, ki) for health and mental clarity and spiritual realization, this is like Tai Chi and Hindu yoga (for those who want a Buddhist practice with emphasis on the health of the physical body). Tibetan Buddhism also deals with the subtle drops as well as prana in the practice of Vajrayana. This makes it similar in some respects to hindu yoga which also deals with the drops (Bindu). No matter what kind of person you are, it is likely that there are teachings in Tibetan Buddhism that would be suited for your type of personality or mental/emotional/physical/spiritual orientation. Also, the different dieties (Buddhas and Bodhisattvas) are for people with different types of spiritual inclinations or personalities. For those who are intellectual, the teachings of Manjushri are very appropriate; for those who aren't very intellectual but are very kind and compassionate, the practice of Avalokiteshvara would be very good; for women, practice of the diety Tara (a female diety) would be good; and for those interested in power, Vajrapani (who represents of the power of the buddhas) might be a good diety.

7. Learn about the Lamrim and practice the basics first.

8. Make a strong and sustained effort to learn about and generate Bodhicitta in your mind and heart, Bodhicitta is one of the most important aspects of Tibetan Buddhism, (although not a distinguishing aspects, as all Mahayana Buddhists are defined as such by possessing Bodhicitta). Tibetan Buddhism has a more clear definition of Bodhicitta than other forms of Mahayana, and Tibetan Buddhism also has more clearly defined and developed techniques for developing Bodhicitta than other forms of Mahayana.

9. Practice the Tonglen everyday to develop compassion and create positive karma

10. Find a Tibetan Lama or Rinpoche to teach you even further than you could by yourself, especially if you want certain empowerments.

SUGGESTIONS

• Don't try to figure it all out and make it all fit perfectly in your mind, just realize that no philosophical system or religion makes perfect logical sense. Logic always leads to contradictions. Just take what works for you in Tibetan Buddhism (the principles) and practice it every day. The longer you study and meditate, the more everything will start to meld and gel in your mind, you have to let it stew for a long time. The more advanced or difficult the teaching, the longer it has to stew.

• When meditating, you don't always see the progress you are making. "knowledge is like the dust" (as a martial arts master said) you can't see it building up because it builds up so slowly but after a while when you check you can see it has built up quite a bit. So it is important to not stop meditating even if you don't think you are making progress because you are making progress, and how much progress you make depends on how much you practice, not on the method you are using. So don't be in an endless search for the best meditation method. One method is as good as another, it depends on how much effort you put into using the method that determines what you get out of it.

Be aware:

• Tibetan Buddhism is a huge religion. There are a lot of scriptures, deities, principles, practices, meditations, teachers, and history. It can be overwhelming. It will take a long time to read even just the main scriptures through once, let alone several times so that you are intimately familiar with them. It is probably best to just read and memorize a few short and essential scriptures that you can work with everyday.

• You get out of it what you put into it. Just because you intellectually know the most advanced philosophical outlook in the world doesn't make you a more advanced person than anyone else. What matters is how ethical, mentally acute, and emotionally and actively compassionate you are. To have the teachings of Tibetan Buddhism change your life you need to give them a lot of your time and effort and remember and apply them in your daily life.

• Once again, be patient. It takes a long time. Even just learning and practicing Hinayana Buddhism (Theravada) is involved and takes a fair amount of time. Tibetan Buddhism contains alot of Hinayana, plus all of Mahayana, and then plus it also contains and emphasises Vajrayana (aka Mantrayana, aka Tantrayana or Tantra).

What You Will Need:

• Compassion for everyone in the world (at least you must have the development of such compassion as a theoretical ideal even if you don't possess it yet)

• Patience and perseverance

• Dedication to a daily practice of meditation

• Respect for the Buddha and his teachings

• Motivataion to save all sentient beings from suffering

• A Qualified Teacher - someone who has been on the path for some time to offer guidance and help you through common obstacles.

How to Practice Buddhist Meditation


Meditation doesn't require a lot of extras

Basic Buddhist meditation is not difficult to learn, although it may take a lifetime to get it right. But you can start today, with only a few things you already have and a willing mind. Over time, meditation will help you maintain a clear mind and a peaceful outlook on life

Steps

1. Get a pillow or soft cushion to sit on. (If you continue to practice, and wish to get more advanced, special cushions called zafus and zabutons are available from many places online, but for now any cushion large enough to sit upon will do.

2. Find a reasonably quiet room or outdoor space. It doesn't need to be silent, but turning off the TV and stereo and getting away from crowded areas is probably a good idea when you're a beginner (After awhile, it won't matter, and you'll be able to meditate in Grand Central Station or next to a noisy playground without it affecting your focus.) Make sure you're dressed to be warm or cool enough for the space.

3. Sit down on the mat or cushion. Most people are comfortable sitting cross legged (tailor style) but you may also kneel, sitting your bottom on your feet. Don't worry about sitting in a lotus position (cross legged with the feet on top...that takes practice and will distract you from your meditation if you're uncomfortable.)

4. Let your hands rest one in the other on your lap, palms facing upwards, or place your hands palm up on your knees with your thumb touching your second finger. Again, don't worry too much about form to start. Just be comfortable and relaxed.

5. Close your eyes and start to count your breaths. Count on each breath in...breath one, breath two, breath three... Try to breath deeply and slowly. Relax your face and jaw. Relax your hands. When you get to ten, start again at one. If you miss ten and find yourself at 12 or 13, don't worry...just go back to one. With each breath out, feel your tension going out as well.

6. When thoughts come into your mind, try not to follow them. Just identify them and let them go. The same with sounds and sensations. "I just thought about my car" "That was a dog barking" "I am hungry". If you simply identify thoughts and distractions and don't follow them or focus on them, they will begin to just pass by you.

7. For a beginner, try to meditate for just a few minutes -- 10 minutes or so is a good start. You may wish to set a quiet alarm or have soft music start at the end of your meditation period. After you meditate, begin to move slowly. Open your eyes, let you hands fall to your sides, stretch your toes, feet and legs.

8. If you decide to continue with meditation, you may wish to invest in meditation cushions, prayer beads (malas), incense and perhaps some decorations to create a meditation area in your home. But that is all optional. No additional equipment is necessary for meditation.

Suggestions

• Check out meditation groups in your area. Some are listed on Meetup-com at http://buddhism.meetup.com. Check out your local phone book or the internet for Buddhist groups near you. Many Barnes and Noble and Borders stores also host Buddhist lectures and meetings.

• Don't worry too much about form or accessories when you start out. Just find that semi-quiet place and something to sit on and begin. People who cannot kneel or sit cross-legged can meditate sitting upright on a chair with their feet on the floor.

• Read some good books about Buddhism and meditation like "Zen Mind, Beginner Mind", or any of the other basic Buddhism texts available at your local bookstore.
Things You'll Need

• A pillow or cushion

• A reasonably quiet and well-lit room or outdoor space

• Time

• Patience

TASHI SHOK !!!